His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
(founder of the Hare Krsna movement)
His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
(founder of the Hare Krsna movement)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
It is very nice that you shall speak on this at the yoga group program. Subala should read carefully that Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it, and everyone is always full of anxiety, so how they can concentrate? So best thing is to chant Hare Krishna which is forced meditation. In this way make nice speech, and conclude with declaring that the topmost yogi is he who surrenders to Krishna, and worships Krishna with all thoughts, activities, and intelligence.
Letter to: Brahmananda -- Los Angeles 20 November, 1968
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly." One who follows this direction, being freed from the ten kinds of offenses, becomes successful in Krsna consciousness and ultimately reaches the platform of loving service to the Personality of Godhead.
One must come to the understanding that the holy name of the Lord and the Supreme Personality of Godhead Himself are identical. One cannot reach this conclusion unless one is offenseless in chanting the holy name. By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute; the name, form, quality and pastimes of the Absolute are all as good as the Absolute Himself. As such, one is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world. One who chants in that spirit, without offenses, is certainly elevated to the platform of understanding that the holy name and the Personality of Godhead are identical. To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In Bhakti-rasamrta-sindhu it is clearly said: sevonmukhe hi jihvadau svayam eva sphuraty adah. The holy name becomes manifest when one engages in the service of the holy name. This service in a submissive attitude begins with one's tongue. Sevonmukhe hi jihvadau: One must engage his tongue in the service of the holy name. Our Krsna consciousness movement is based on this principle. We try to engage all the members of the Krsna consciousness movement in the service of the holy name.
Sri Caitanya Caritamrta Adi-lila 8.16
by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
It is said that the standard of living in the higher planetary systems is thousands and thousands of times higher than the standard of living on this planet. Therefore the beautiful bodily features of the women there are also thousands and thousands of times more attractive than the features of the women on earth. The creator has constructed women in such a way that their beautiful voices and movements and the beautiful features of their hips, their breasts, and the other parts of their bodies attract the members of the opposite sex, both on earth and on other planets, and awaken their lusty desires. When one is controlled by Cupid or the beauty of women, he becomes stunned like matter such as stone. Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women. Sri Caitanya Mahaprabhu has therefore warned all devotees to beware of the attraction of beautiful women and materialistic civilization. Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person in the material world. Lord Caitanya said in this connection, niskincanasya bhagavad-bhajanonmukhasya: those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich.
param param jigamisor bhava-sagarasya
sandarsanam visayinam atha yositam ca
ha hanta hanta visa-bhaksanato 'py asadhu
"Alas, for a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification or seeing a woman who is similarly interested is more abominable than drinking poison willingly." (Caitanya-caritamrta, Madhya 11.8) One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check one's advancement in spiritual life. Once a devotee is fixed in Krsna consciousness, however, these attractions will not agitate his mind.
from the teachings of Srila Prabhupada
compiled by Purujit Dasa
16 ROUNDS ABSOLUTELY NECESSARY IN ORDER TO REMEMBER KRSNA ALWAYS
So far as your question about arranging time, our first business is to regularly complete our chanting 16 rounds each day.
Letter to: Kirtanananda — Los Angeles 2 December, 1968
My advise is always chant 16 rounds minimum and follow the four regulative principles. All of my disciples must agree on this point otherwise they are not my disciples. Let one live anywhere, but stick to the principles. Disagreements will continue in this material world. So one may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell.
Letter to: Raja Laksmi — Mayapur 17 February, 1976
There are many regulative principles in the sastras and directions given by the spiritual master. These regulative principles should act as servants of the basic principle -- that is, one should always remember Krsna and never forget Him. This is possible when one chants the Hare Krsna mantra. Therefore one must strictly chant the Hare Krsna maha-mantra twenty-four hours daily. One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master's order to chant a certain number of rounds. In our Krsna consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Krsna and not forget Him. Of all the regulative principles, the spiritual master's order to chant at least sixteen rounds is most essential.
One may sell books or enlist life members or render some other service, but these duties are not ordinary duties. These duties serve as an impetus for remembering Krsna. When one goes with a sankirtana party or sells books, he naturally remembers that he is going to sell Krsna's books. In this way, he is remembering Krsna. When one goes to enlist a life member, he talks about Krsna and thereby remembers Him. Smartavyah satatam visnur vismartavyo na jatucit. The conclusion is that one must act in such a way that he will always remember Krsna, and one must refrain from doing things that make him forget Krsna. These two principles form the basic background of Krsna consciousness.
If one cannot complete the fixed number of rounds he is assigned, he should be considered to be in a diseased condition of spiritual life. Srila Haridasa Thakura is called namacarya. Of course, we cannot imitate Haridasa Thakura, but everyone must chant a prescribed number of rounds. In our Krsna consciousness movement we have fixed sixteen rounds as the minimum so that the Westerners will not feel burdened. These sixteen rounds must be chanted, and chanted loudly, so that one can hear himself and others.
The first regulative principle is that one must chant the Hare Krsna maha-mantra loudly enough so that he can hear himself, and one must vow to chant a fixed number of rounds.
Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles. Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also such a living example. In the Sad-gosvamy-astaka it is stated: sankhya-purvaka-nama-gana-natibhih kalavasanikrtau. The Gosvamis, especially Raghunatha dasa Gosvami, strictly followed all the regulative principles. The first regulative principle is that one must chant the Hare Krsna maha-mantra loudly enough so that he can hear himself, and one must vow to chant a fixed number of rounds.
Yes, that is the right idea, to strengthen whatever devotees we have got in spiritual life, fix them beyond any doubts. Then our potency will increase and we may recruit dozens of new devotees easily. Main thing is to make sure everyone is chanting minimum sixteen rounds daily of Hare Krishna Mantra. Otherwise they will not be able to perform the other practices of brahminical life, such as early rising, cleanliness, etc.
Letter to: Jagadisa — Paris 22 July, 1972
Devotee: ...such devotees that they do service, they may be very big, they attract so many people, they are successful, kirtana and everything, but we know they are not chanting japa. What can we do in that situation? Are we...
Prabhupada: Situation, he is doing some service. He is doing some service.
Prabhupada: So because on account of that service, if he could not, that can be excused. But not that practice should be taken as permanent business. The regulation is that if you cannot finish your chanting that day, then next day you should forget sleeping and eating and must finish it.
Devotee: Some persons we encounter they don't even chant at all, and yet we are in association with them, and they are...
Prabhupada: No, if you miss on account of busy-ness, then next day you must finish it. You should not go to sleep. You should not... Yes, that day you should forget all other business. First of all compensate this.
Devotee: Some devotees have it as a chronic condition, though.
Prabhupada: Then he is animal.
Devotee: But still, he's doing lots of good devotional service.
Devotee 2: He may even be manager.
Prabhupada: Then they will get some chance later on. What is that devotee, if you do not follow the regulative principles? The business is that if one day you cannot, but finish. The next day you must finish. Now, for eating, he is very eager, and for sleeping, he is very eager, and for finishing chanting, he has no eagerness. Then he is animal. It is simply an excuse. Yesterday you had no time? You were very busy? All right. Today you forget your sleeping and eating. Finish it. That is wanted. [break] And only for chanting, you have no time. This is not allowed. This is not allowed. This is cheating, that "I am so busy."
Devotee: Most of these devotees in Hyderabad, they are chanting twenty-five rounds a day or more.
Prabhupada: That's all right. If you can chant more, that is good. [break]
Devotee: ...must associate with them, that is difficult.
Prabhupada: But you do your business. You don't follow them. That's all. You remain perfect. There are many imperfects, admitting, but you try to remain perfect so that they may see you, your behavior, and they may follow you. If everyone is sincere in his activity, then where is the question? The society means if I am defective, I am seeing that you are doing nicely, so I will be ashamed. That is also teaching. Actually that should be the practice. If I cannot finish my sixteen rounds due to some business, then next day I must finish it. If you say that "Next day also, I am busy," then you should forego your eating and sleeping and finish it. That is the way. You are so busy, but you do not forget your eating and sleeping. That is cheating. If you are so busy that you forget your eating and sleeping, then I can consider that you are very busy. But you do not forget this portion. "Whenever there is opportunity, I sleep and eat. And I have no time for chanting"—this is cheating. How long you can go on by cheating? You must finish it. Hare Krsna. Somebody, after initiation he promises, "Yes, I shall follow these rules and regulations. I shall chant sixteen rounds," before the fire, before the Deity, before the guru, and if he does not follow, then he is a cheater. What to speak of his becoming a Vaisnava, he is a cheater. He breaks all his promises. Therefore after seeing, observing a person is doing everything, then say second initiation, or then he should not be recommended for second initiation unless the president and the other authorities see that he is doing nicely, he is following. Otherwise he should not be recommended. If he is recommended, that is also another cheating. If you know that this person is not following the rules and regulation, then why should you recommend him? Then it is another cheating. Viddhi-bhakti must be followed; otherwise it becomes sahajiya.
Morning Walk -- April 20, 1974, Hyderabad
If you chant at least 16 rounds daily and read our books, no contamination can touch us.
Letter to: Gangamayi — Bombay 9 May, 1974
YOU CAN INCREASE BUT 16 ROUNDS MUST BE MAINTAINED
Aksayananda Swami: Of course we accept, ah, when you tell us to chant sixteen rounds, we accept that figure as being, in perfect faith, that you're the acarya, but ah, what if others we wanted to convince, is there any, any ah, sastr... Is there any Vedic verse we can refer to to corroborate that at least they must chant sixteen rounds. Or that many number of names?
Prabhupada: No. In the sastra it is not said like that...
Aksayananda Swami: I see.
Prabhupada: It is said, sankhy-purvakah...
Aksayananda Swami: Sankhy-purvakah.
Prabhupada: You must fix up.
Aksayananda Swami: Counting.
Prabhupada: You must fix up in numerical strength.
Aksayananda Swami: I see.
Prabhupada: Whatever you can.
Aksayananda Swami: Yes.
Prabhupada: But I have fixed up sixteen rounds, because you cannot do.
Aksayananda Swami: That's all we can do.
Prabhupada: (smiling, touch of irony) Yes. That also is difficult.
Aksayananda Swami: Yes. (laughing)
Prabhupada: Otherwise, Haridasa Thakura was chanting 300,000. So, That is not possible. You should not imitate, but whatever you fix up you must do.
Aksayananda Swami: Yes. Yes.
Prabhupada: That is wanted.
Aksayananda Swami: Yes. I was told in the beginning you asked the first disciples to chant 64 rounds?
Prabhupada: Yes. I asked them to chant 32?
Prabhupada: (grinning) Hm.
Aksayananda Swami: Is that correct?
Prabhupada: Sankhy-purvaka nama-gana-natibhih. Sankhya purva, or numerical strength must be there. And you should follow rigidly.
Aksayananda Swami: So if, if we are serious and sincere, it means that that sixteen will increase to, ah, to continuously chanting.
Prabhupada: You can do also now. It's not that because I've finished sixteen rounds...
Aksayananda Swami: No.
Prabhupada: You can increase. But that sixteen must be finished.
Aksayananda Swami: Yes. (pause) What I mean is, that's to bring us to the platform of chanting constantly. That at least we do that numerical number, finally we may be able to do, if we're fortunate to chant constantly day and night.
Morning Walk -- December 11, 1975, Vrndavana
Devotee (8): When chanting our sixteen rounds, we are not sure if these rounds are sincere...
Prabhupada: You should be sure.
Devotee (8): How can we be sure?
Prabhupada: There is beads.
Brahmananda: No, he's saying that when we chant our rounds, how can we be sure that when we chant the round that the round is a perfect, attentive round, sincere?
Prabhupada: Therefore it is sastra, "You must." There is no question of understanding.
Brahmananda: The quality of the chanting he's asking. How can we make the quality the best?
Prabhupada: Quality, you'll understand first of all come to the quality. Without having quality, how he'll understand the quality? You follow the instruction of your spiritual master, of the sastra. That is your duty. Quality, no quality -- it is not your position to understand. When the quality comes there is no force. You will have a taste for chanting. You will desire at that time, "Why sixteen round? Why not sixteen thousand rounds?" That is quality. That is quality. It is by force. You'll not do it; therefore at least sixteen rounds. But when you come to the quality, you will feel yourself, "Why sixteen? Why not sixteen thousand?" That is quality, automatically. Just like Haridasa Thakura was doing. He was not forced to do. Even Caitanya Mahaprabhu, He requested, "Now you are old enough. You can reduce." So he refused, "No. Up to the end of my life I shall go on." That is quality. Have you got such tendency that you will go on chanting and nothing to do? That is quality. Now you are forced to do. Where is the question of quality? That is given a chance so that one day you may come to the quality, not that you have come to the quality. Quality is different. Athasaktih. Asakti, attachment. Just like Rupa Gosvami says that "How shall I chant with one tongue, and how shall I hear, two ears? Had it been millions of tongue and trillions of ear, then I could enjoy it." This is quality. Quality is not so cheap. Maybe after many births. For the time being you go on following the rules and regulations. It is being done by force. Where is the quality? So you wanted to understand quality. This is the quality. You'll not be forced, but automatically you'll desire. That is quality. I am writing books. I am not being forced by anyone. Everyone can do that. Why one does not do it? Why I get up at night, one o'clock, and do this job? Because I cannot do without it. How one will do it artificially? This is quality. Therefore they like my purports. That quality is shown by Caitanya Mahaprabhu. Sunyayitam jagat sarvam govinda virahena me. "Oh, I do not see Govinda. The whole world is vacant." Sunyayitam jagat sarvam govinda virahena me. This is quality. Just like we have got practical example. One man's beloved has died, and he is seeing the whole universe vacant. Is it vacant? So that is quality of love. So there is no formula of quality. It is to be understood by himself. Just like if after eating something you feel refreshed and get strength, that is quality. You haven't got to take certificate: "Will you give me a certificate that I have eaten?" You'll understand whether eaten or not. That is quality. When you will feel so much ecstasy in chanting Hare Krsna, that is quality. Not artificially -- "Chant. Chant. Otherwise get out." This is not quality. This is in expectation that someday you may come to quality. That requires time. That requires sincerity. But quality is there. Sravanadi suddha citte karaye... It will be awakened. Not by force. Just like love between two persons, it cannot be forced. "You must love him. You must love her." Oh, that is no love. That is not love. When automatically you love one another, that is quality. Dora vede(?) prema. And therefore formerly, at least in the Indian society, at an early age they were married. There is no quality in that quality. But gradually, remaining together, the quality of love increases. Then the wife takes care of the husband, and the husband takes care. They become bound up, united in love. That is quality. In the beginning, what the child knows about love? No. But they are allowed to remain as husband and wife. They are thinking that "I have got my husband," "I have got my wife," and as the age increases, the dealings become intimate. Then they become affectionate. That is quality. Not in the beginning there is any quality. It is by the parents' arrangement. That's all.
Morning Walk -- November 2, 1975, Nairobi
HOW TO CHANT?
I am glad to hear that you are always keeping engaged in Krishna's service and chanting Hare Krishna. As you chant, try to hear each word very carefully and always complete your sixteen rounds. Regular and attentive chanting, along with following the four regulative principles will keep one pure. Simply by following these principles and chanting Hare Krishna one can make his life successful and perfect.
Letter to: Tosana — Calcutta 20 February, 1972
Visnujana: ...if you chant from the lips or if you chant just in your mind as you walk?
Prabhupada: Begin from the lips. Then you go to the mind.
Srimad-Bhagavatam 7.6.3-4 -- March 8, 1968, San Francisco
Considering your problem I will advise you to chant on your lips since you become tired chanting out loud. Also you can sit and hear your Godbrothers chanting. And you can also hear tapes. Do all of these and there should be no problem.
Letter to: Ajitananda — Calcutta 16 January, 1976
Devotee: Prabhupada, we have very strict standards. There is no second chance. We have a no smoking, no drinking, no drugs or anything. Just one offence, they are released for a lifetime—they can never return. So it’s a very strict standard. We are the only corporate structure in North America. We have a very intelligent lawyer to put it into corporate rules, because sometimes people say that it is taking away their freedom of choice. After working hours you can have it legally on your papers that they cannot drink while working, but we have it even while on off-hours. Our people work pretty hard.
One question I wanted to ask you—I talked to Guru dasa about it quite a bit—was as far as chanting rounds were concerned. Our people do work often sixteen, seventeen, eighteen hours a day, because we want to make this thing work. And sometimes we find that sixteen rounds, they don’t do any, because in the end, it is not possible; they just don’t have time, because of the work. Is there some kind of standard that we could set that would be…
Prabhupada: General regulation is, suppose today you could not complete sixteen rounds—say you have completed twelve rounds—so the next day you complete four rounds. That means twenty rounds. Next day regular sixteen rounds, plus yesterday’s. That is the rule. Anyway, something is better than nothing. [laughter] But the rule, regulation is, just like the Gosvamis, they, if they missed chanting rounds, they would not sleep, completely. That is vow, drdha-vrata. In Sanskrit it is called drdha-vrata. That makes very strong spiritual strength.
Devotee: Part of the problem from our point is that we hide our bead bags, because people think we’d be very ridiculous to be carrying a bead bag around.
Prabhupada: That is [indistinct]. Convince them. They can carry, what is called? Trans…, transistor.
Devotee: Transistor radio.
Prabhupada: Like a log. [laughter] And if you cannot carry it always… So it is very big social problem.
Devotee: So we have to be careful of our position, because some people they have told me that, “I would be walking down the street sometime, and we passed the devotees…”
Prabhupada: No. You can say that “I have got some defect in my hand. I have got some defect for chanting. Therefore I have covered it.”
(from Vedabase 142+ Transcripts )
Devotee: Is it all right to finish rounds in the temple when there's nothing to do?
Devotee : This afternoon.
Prabhupada: Not afternoon. You have to do it in the morning when there is nothing.
Room Conversation -- December 21, 1970, Surat
Chanting japa should be done early in the morning with full concentration preferably during the Brahma Muhurta time.
Letter to: Radhavallabha — Bombay 6 January, 1972
Young boys and girls are sometimes agitated in mind but if we follow the regulative principles and chant Hare Krishna mantra regularly the onslaught of material nature can be checked. The whole process is, of this Krishna Consciousness movement, to meet the waves of material nature. The waves are called agitation by hunger and thirst, lamentation, confusion, illusion in so called love and affection, pangs of old age and disease and at last meeting with death. All these things can be changed simply by engaging ourselves in the service of the Lord which keeps us always in the transcendental position. Some way or other if we are able to keep in the transcendental position by devotional service we remain completely untouched by the contamination of matter. By the grace of Lord Caitanya things have been reduced to a very easy operation: by chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Letter to: Carol -- Nairobi 7 October, 1971
by Purujit Dasa
Lord Krsna is the perfect teacher of meditation. In the Bhagavad-gita, He explains the essential point of such practice:
From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the self.
This we can relate to our internet experience. Often time when we go online to accomplish some purpose, we tend to forget that purpose and we get distracted along the way. We start from one page and read, or watch a little video, but ultimately this will lead us to another page and another video, and another link. Next thing we know an hour has passed and we have accomplished absolutely nothing and it’s too late to actually access the information we originally wanted to find because we have to go to work or school. Our mind is like the internet. It functions in a similar way. In Sanskrit language the two activities of the mind are called sankalpa(acceptance) and vikalpa (rejection) and whatever the mind creates by this system of sankalpa and vikalpa is called manodharma or mental concoction. Observe your thoughts and see that it is very difficult to think of one subject for a extended period of time. The reason for this is that the mind is constantly being bombarded by sensual inputs via the five senses (sight, hearing, touch, taste, smell). It is just like being on the internet and getting constantly bombarded by different links and ads saying “click here”. By clicking a new link, the current page I am on disappears and I forget about it. Similarly although the senses are inspiring us to think of different sense objects, because the sense objects are being projected on our mind constantly in a fast fashion we quickly forget the old ones in exchange for the new ones and then new ones and new ones and thus are unable to fully focus on any of them. The Vedic literature gives a following analogy:
"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers."
(Katha Upanisad 1.3.3-4)
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here as citizens and friends. One can struggle alone with many soldiers for some time, but not for all time. The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim. In this regard, Srila Bhaktivinoda Thakura has sung: vrddha kala aola saba sukha bhagala. When one becomes old, it becomes impossible to enjoy material happiness. Generally people think that religion and piety come at the end of life, and at this time one generally becomes meditative and takes to some so-called yogic process to relax in the name of meditation. Meditation, however, is simply a farce for those who have enjoyed life in sense gratification. As described in the Sixth Chapter of Bhagavad-gita, meditation (dhyana, dharana) is a difficult subject matter that one has to learn from his very youth. To meditate, one must restrain himself from all kinds of sense gratification. Unfortunately, meditation has now become a fashion for those who are overly addicted to sensual things. Such meditation is defeated by the struggle for existence. Sometimes such meditative processes pass for transcendental meditation.
Visnujana: When we're engaged in spreading Krsna consciousness by this singing or selling Back to Godheads or speaking with people, if through our senses, like seeing or hearing or touching and smelling, our mind gets distracted even while we're engaged in selling Back to Godhead, then how can we always, how can we always return to that point of remembering even though our senses are being dragged by billboard signs and so many...
Prabhupada: No, suppose you are selling Back to Godhead. Does it not remind you (of) Krsna? Does it not remind you about Krsna? What for you are selling Back to Godhead? You could sell another popular magazine which could sell very nicely, quickly, thousands of copies. Why you have taken this Back to Godhead? For Krsna. You are not for business, you are not ordinary, I mean to say, newspaper seller. Why you have taken Back to Godhead? Your motive is that people may know about Krsna. That is your motive. If magazine selling is your business, you can take any other sense gratificatory magazine. There are so many. And you can sell, you can make some profit. So we have to mold our life in such a way that we shall always remember Krsna. Therefore remembering Krsna is my primary business. And we have to act in such a way that we may not forget Krsna. That should be the principle. That is the secret. Therefore it is equally good for anyone because we can engage anyone in the business of Krsna. If somebody has no, I mean to say, knowledge, he can simply sweep over the floor of Krsna's temple. That will make him remembering Krsna, that "I am cleansing the floor of Krsna's temple." He's as good as the editor of Back to Godhead.
Bhagavad-gita 2.1-10 and Talk -- Los Angeles, November 25, 1968
by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
The transcendental vibration established by the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, is the sublime method for reviving our transcendental consciousness As living spiritual souls, we are all originally Kṛṣṇa conscious entities, but due to our association with matter from time immemorial, our consciousness is now adulterated by the material atmosphere. The material atmosphere, in which we are now living, is called māyā, or illusion. Māyā means that which is not. And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, it is called illusion. We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our eternal Kṛṣṇa consciousness.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare is the transcendental process for reviving this original pure consciousness. By chanting this transcendental vibration, we can cleanse away all misgivings within our hearts. The basic principle of all such misgivings is the false consciousness that I am the lord of all I survey.
Kṛṣṇa consciousness is not an artificial imposition on the mind. This consciousness is the original natural energy of the living entity. When we hear the transcendental vibration, this consciousness is revived. This simplest method of meditation is recommended for this age. By practical experience also, one can perceive that by chanting this mahā-mantra, or the Great Chanting for Deliverance, one can at once feel a transcendental ecstasy coming through from the spiritual stratum. In the material concept of life we are busy in the matter of sense gratification as if we were in the lower animal stage. A little elevated from this status of sense gratification, one is engaged in mental speculation for the purpose of getting out of the material clutches. A little elevated from this speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes—within and without. And when one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind and intelligence, he is then on the transcendental plane. This chanting of the Hare Kṛṣṇa mantra is enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness—namely sensual, mental and intellectual. There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation nor any intellectual adjustment for chanting this mahā-mantra. It is automatic, from the spiritual platform, and as such, anyone can take part in vibrating this transcendental sound without any previous qualification. In a more advanced stage, of course, one is not expected to commit offenses on grounds of spiritual understanding.
In the beginning, there may not be the presence of all transcendental ecstasies, which are eight in number. These are: (1) Being stopped as though dumb, (2) perspiration, (3) standing up of hairs on the body, (4) dislocation of voice, (5) trembling, (6) fading of the body, (7) crying in ecstasy, and (8) trance. But there is no doubt that chanting for a while takes one immediately to the spiritual platform, and one shows the first symptom of this in the urge to dance along with the chanting of the mantra. We have seen this practically. Even a child can take part in the chanting and dancing. Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed man is raised to the spiritual platform very quickly. When it is chanted by a pure devotee of the Lord in love, it has the greatest efficacy on hearers, and as such this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided. Milk touched by the lips of a serpent has poisonous effects.
The word Harā is the form of addressing the energy of the Lord, and the words Kṛṣṇa and Rāma are forms of addressing the Lord Himself. Both Kṛṣṇa and Rāma mean the supreme pleasure, and Harā is the supreme pleasure energy of the Lord, changed to Hare (Hah-ray) in the vocative. The supreme pleasure energy of the Lord helps us to reach the Lord.
The material energy, called māyā, is also one of the multi-energies of the Lord. And we the living entities are also the energy, marginal energy, of the Lord. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Harā, it is established in its happy, normal condition.
These three words, namely Harā, Kṛṣṇa and Rāma, are the transcendental seeds of the mahā-mantra. The chanting is a spiritual call for the Lord and His energy, to give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother's presence. Mother Harā helps the devotee achieve the Lord Father's grace, and the Lord reveals Himself to the devotee who chants this mantra sincerely.
No other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.